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Andean Scapes team · Updated

Emerald culture: how the mining regions live

An emerald here rarely means luxury. It means farms, long days underground, food built for the mine, norteña on the radio, a market on an earth floor and a basilica on the way down.

What this section covers

Most of what follows is field notes from the Fuego Verde journeys: what we ate, heard and saw. Where a document confirms a detail, it carries a source.

Tropical Boyacá

Field notes: what we saw in the region

The emerald regions are hot, humid, campesino mountains, nothing like the cold highland most travelers picture when they hear Boyacá. Cacao, cattle and honey share the slopes with the mines, and the culture crosses into Cundinamarca without asking.

The table

Field notes: what we saw in the region

In Oriente: avíos packed for the mine, carne oreada, nacumas. In Coscuez: arroz de fines, gallina Nicaragua, gallina borracha, names nobody could fully explain to us.

In Gachalá the dish people point to is gallina campesina, a free-range hen served with corn arepas, consommé, cassava and arracacha.[1]

Norteña, cacho and naipe

Field notes: what we saw in the region

Norteña, the accordion music of northern Mexico, plays from cars and shops across both regions. In Coscuez the evenings belong to cacho and naipe, dice and cards, and to tomata, and to the old jeeps parked outside.

The market on an earth floor

Field notes: what we saw in the region

In the Plaza del Chácaro, near Coscuez, stones pass from hand to hand between guaqueros, buyers and miners still black from the tunnel. Some buyers read an emerald in five seconds.

Searching on your own, guaquería, has existed in the emerald towns of western Boyacá for more than seventy years, since the mines were run by the central bank.[2]

Faith on the way down

Field notes: what we saw in the region

The road into Occidente starts at Chiquinquirá and its basilica, and devotion to the Virgin there runs through the region. When the third Green War ended, it was the bishop of Chiquinquirá who mediated the ceasefire of 1990.[3]

Sources

  1. Gachalá. Wikipedia en español.(in Spanish)
  2. Navarrete, T. (2016). Mujeres, las víctimas silenciosas de la esmeralda en Boyacá. Verdad Abierta.(in Spanish)
  3. Semana (10 May 1992). La reinserción de los esmeralderos.(in Spanish)